Saturday, July 11, 2020

The silence of Srebrenica


I was in Srebrenica seven years ago.

I am embarrassed to say that was the first time (!) I really learnt about the scale and depth of suffering inflicted on people here in the name of what the war criminals thought of as Serbdom. We never talked about it at school, my parents never brought it up, and for the reasons I don't know I never actively sought it until then. Ever since my first visit, I've carried with me a piece of painful silence I felt in the streets of Srebrenica that day. The silence that takes place after gunshots cease, after people flee their homes, and return only to find their loved ones missing. The silence that only grows heavier with words because there are no words that can turn back the time and stop maniacal hatred. Whenever I look into the silence of Srebrenica I carry with me, I start crying.

I grieve with everyone who lost their loved ones, and everyone who lost themselves in the trauma of war. I was too young to make sense of it at the time, but I've grown into the trauma through my parents and the collective experience of piecing together the idea of what the hell happened. Putting together this puzzle for myself is one of the most important callings of my lifetime. Without it complete, I won't figure out who I am. The puzzle that is offered through the dominant narratives of history in Serbia is crooked, it is missing important pieces including empathy and compassion, and above all, it misses the acknowledgment that terrible crimes were committed in our name. Whenever I'd try to talk about it with my parents, there would be a pushback in the form of: "Look at how many Serbs were murdered in that war". I can't accept this argument—not because I don't see victims on all sides—but because ethnicity shouldn't matter if we want to move beyond hatred.

A year ago, I was planning to be in Srebrenica today to pay honor to the victims of the genocide. The pandemic complicated things, but I am there in spirit, the silence is deep today.

...

Pre sedam godina sam prvi put bila u Srebrenici.

Sram me je da priznam da sam tek tada prvi put uvidela veličinu zločina i patnje nanešene u ime onoga što su počinitelji smatrali srpstvom. Nismo o zločinu pričali u školi, niti su moji roditelji otpočinjali temu, a ne znam ni zašto do tada nisam sama istraživala.

Od svoje prve posete nosim sa sobom delić teške tišine koju sam osetila na ulicama Srebrenice tog dana. To je tišina koja nastaje kada puške ućute, kada ljudi napuste domove i nikada ne pronađu svoje najmilije. Što se više govori, tišina više raste, jer ne postoje reči koje mogu vratiti vreme i zaustaviti maničnu mržnju. Kad god pogledam u tišinu Srebrenice koju nosim sa sobom, ja zaplačem.

Tugujem sa svima koji su ostali bez svojih najdražih, i sa svima koji su sebe izgubili u traumi rata. Bila sam previše mala da bih shvatila šta se dešavalo tih godina, ali znam da sam odrasla uz traumu kroz roditelje i kolektivne pokušaje rasuđivanja o onome što se dogodilo. Sklapanje ove slagalice  je jedno od najbitnijih zvanja u mom životu. Bez kompletne slike, neću ni sama znati ko sam. Slagalica na kojoj počiva dominantni narativ istorije u Srbiji nije kompletna, nedostaju joj delovi poput empatije i saosećanja, a ponajviše, nedostaje priznanje da su u naše ime počinjeni teški zločini. Kad god otpočnem priču sa roditeljima, pre ili kasnije dobijem odgovor: "Pogledaj sve žrtve na srpskoj strani". Ne prihvatam ovaj argument, ne zato što ne vidim sve žrtve, već zato što etnička pripadnost ne sme biti bitna ako želimo da prerastemo mržnju.

Pre godinu dana sam mislila da ću danas biti u Srebrenici i pridružiti se svima koji odaju počast žrtvama genocida. Pandemija je zakomplikovala planove, no osećam da sam tamo duhom, tišina je danas duboka.

...

Пре седам година сам први пут била у Сребреници.

Срам ме је да признам да сам тек тада први пут увидела величину злочина и патње нанешене у име онога што су починитељи сматрали српством. Нисмо о злочину причали у школи, нити су моји родитељи отпочињали тему, а не знам ни зашто до тада нисам сама истраживала. Од своје прве посете носим са собом делић тешке тишине коју сам осетила на улицама Сребренице тог дана. То је тишина која настаје када пушке ућуте, када људи напусте домове и никада не пронађу своје најмилије. Што се више говори, тишина више расте, јер не постоје речи које могу вратити време и зауставити маничну мржњу. Кад год погледам у тишину Сребренице коју носим са собом, ја заплачем.

Тугујем са свима који су остали без својих најдражих, и са свима који су себе изгубили у трауми рата. Била сам превише мала да бих схватила шта се дешавало тих година, али знам да сам одрасла у трауму рата кроз родитеље и колективне покушаје расуђивања о ономе што се догодило. Склапање ове слагалице  је једно од најбитнијих звања у мом животу. Без комплетне слике, нећу ни сама знати ко сам. Слагалица на којој почива доминантни наратив историје у Србији није комплетна, недостају јој делови попут емпатије и саосећања, а понајвише, недостаје признање да су у наше име почињени тешки злочини. Кад год отпочнем причу са родитељима, пре или касније добијем одговор: "Погледај све жртве на српској страни". Не прихватам овај аргумент, не зато што не видим све жртве, већ зато што етничка припадност не сме бити битна ако желимо да прерастемо мржњу.

Пре годину дана сам мислила да ћу данас бити у Сребреници и придружити се свима који одају почаст жртвама геноцида. Пандемија је закомпликовала планове, но осећам да сам тамо духом, тишина је данас дубока.

Tuesday, May 26, 2020

Imagining the future with Eliot Peper

I spent a wonderful hour last week in conversation with Oakland-based novelist Eliot Peper. Eliot's latest novel Veil tells a story about the world burdened with the consequences of human-caused climate change. In it, Eliot examines the possibilities of geoengineering, and imperfect humans who make sacrifices to stir the earthsystem towards healing.

This discussion came as a result of my own venturing into science fiction over the course of the pandemic. Diving into alternate worlds gave me comfort as I grappled with uncertainty of the lockdown. Eliot was kind enough to hear me out and generously offer his time to discuss the role of imagination and story-telling in hard times.

The recording of our discussion is here. I extracted some of the ideas Eliot shared that lingered with me the morning after the event, read on.

On predicting the future: Although we imagine the future, we often believe that the present will keep extending—the world that we're born into will always be the way it is. [Most] predictions of what the future will be like are extrapolations of how things are.

On our ability to rebuild the world: We made up all of the things that surround us: we invented the government, debt, city councils, the system that we call civilization. Although the reality is more fragile than we thought, this also means that we can re-invent it.

On exercising imagination and Eliot's writing process: I try to tell a deeper story that accesses a deeper truth of what it means to live your life at the time of great change. We are the stories we tell ourselves and other people, either on the individual level, or the cultural level.
We all daydream, all the time. Being a novelist is like being a professional daydreamer. Normally, you would daydream about one thing for half a second and go on to something else. The next time you catch yourself daydreaming, keep the one thing going. Rather than cycling to the next one, think what would it smell like, what would be some of the weird details, what are the consequences, what would be surprising? Try thinking about it for two minutes, and you'll find that, suddenly, it'll branch out and you'll go places you never imagined.

Another piece of advice that was helpful to me in creating a theory of imagination, of how I think about my own work, is that I simply notice things. I follow my curiosity. If I'm interested in something, I'll go down the Wikipedia rabbit hole, I will read books, and if I have a follow-up question, I might send a follow-up email to the author and ask. One of the things that I came out of college thinking is that I need to read serious books. And that's changed completely. I now only follow my curiosity. If you follow your curiosity you get to a place at which you're most interested. I try to write only what interests me. If I do that successfully, that starts to come off the page for people.

[My writing] is similar to meditation. I strive to be there for the material, to exist for the characters. That is the hard work of writing a novel. My research process is very easy, because I'm reading things that I find interesting. I try to take threads and weave them together. When I was writing Veil, the effort was not of planning a multi-year project. It was rather learning what was interesting, paying attention to my relationships and friendships, and how I was growing - and then pulling all those things together into a narrative. Once you got them, you want to weave them together as tightly as possible.


On the tools for writing: I wrote Veil using Scrivenerwhich is intended for long-form pieces of work. For the current thing I'm working on I'm using Ulysses, which is helpful because it syncs well between my phone and computer. There's no organization, it's just things that I think about and dream of. I want to keep it that way. I even use things like Twitter, my blog or my newsletter, for note-taking. I change the [writing] process with every book. It makes me think in new ways, challenges me.

On positive science fiction: There have been calls in the past few years for more positive science fiction—that misses the point. What defines our experience is not the tropes of the world. What makes the world better is people overcoming adversity, it's people struggling and showing an enormous amount of creativity and dedication and persistence to overcome all of the challenges that life throws at us. I wrote Veil to be a very hopeful book. But I did that not by making the future pretty. I did it by making the future sort of how I experience the present, with beauty and pain woven through the whole thing, with an underlying knowledge that these characters are trying to do their best.

On leadership that inspires him: I am amazed by the people and groups who are stepping up to the plate [during the pandemic]. When you have a moment of disruption of systems, there's an opportunity to build new rules. I am inspired by those people who in their own lives are looking at all of these problems and finding opportunities to make things better.

Recommended readings during the pandemic: Viktor Frankl's Man's Search for Meaning: there couldn't be a better time to read this if you're trying to find a sense of strength in the dark times. Second, Alix E. Harrow's The Ten Thousand Doors of January.

On imagination... Because of your imagination, you have control over how you react to events that are beyond of your control. By taking us on journeys through radically diverse futures, science fiction can help to free our thinking from the subtle bonds of the status quo.

Saturday, March 28, 2020

Small worlds: my zines

Austin Kleon uncovered the world of zines for me a couple of weeks ago—and the timing couldn't be better.

Self-isolation further fostered my need to make things with my own two hands.

I'm lucky to have the flexibility to work from home, and stay safely secluded with my family, but isolation and screens wear on you.

Zines give me an opportunity to extend my imagination beyond the four walls. While my hands are busy cutting, gluing, and arranging bits of magazine scraps, my mind wanders far away from the coronavirus and the change it forced onto all of us.

For my first zine, I took a very lackluster approach. I didn't plan its flow or content. I opened an old edition of the Economist and picked visuals that struck me, and stuck with me. I first built the last page, then the first, and then had to find the way to connect them through the middle.

What came out of the process, was a gloomy story of a man who is different, and disliked for it.


There was more of an intention behind my second zine. I had a cut-out of a fish, or a screaming girl, and some building roofs. I put those together. Then I went looking for a poem to inspire the rest. I went for Yoko Ono's book Grapefruit, because she'd surely have something strange enough to follow the story of a girl flying on a fish. And she does indeed.

A floating city 
The second level world 
Upstairs on the clouds 
Mountains and rain roaring underneath 
Like venice, we have to commute by 
boats through air currents to visit 
eachothers floating houses. 
Cloud gardens to watch all day

Sunday, March 8, 2020

The swans


I captured a photo of this swan couple during a walk today. They are calmness, they are grace, they are commitment. Black and white, this sight makes me think of my dear old neighbor who lost her husband of sixty years this week, and of her pain.

The words of W. B. Yeats fill the gray skies above the swans:
Unwearied still, lover by lover,
They paddle in the cold
Companionable streams or climb the air;
Their hearts have not grown old;
Passion or conquest, wander where they will,
Attend upon them still.

But now they drift on the still water,
Mysterious, beautiful;
Among what rushes will they build,
By what lake's edge or pool
Delight men's eyes when I awake some day
To find they have flown away?

Saturday, March 7, 2020

My favorite photograph of Susan Sontag

I love this photograph of Susan Sontag with her son, David.


Their relaxed demeanor, her loving gaze, they know each other well as friends and family.

Sigrid Nunez, a woman whom David dated and who lived with them for two years wrote about Susan and David's relationship:

[S]he always insisted that she and David were different from ordinary mothers and sons. She liked to think of herself as David’s “goofy older sister.” It wasn’t neediness that made her want to keep David with her, she’d tell people, but her enormous love for him.

Susan Sontag loved lists. This one about raising a child, she put out in 1959, when David was seven years old. 
  1. Be consistent.
  2. Don't speak about him to others (e.g., tell funny things) in his presence. (Don't make him self-conscious.)
  3. Don't praise him for something I wouldn't always accept as good.
  4. Don't reprimand him harshly for something he's been allowed to do.
  5. Daily routine: eating, homework, bath, teeth, room, story, bed.
  6. Don't allow him to monopolize me when I am with other people.
  7. Always speak well of his pop. (No faces, sighs, impatience, etc.)
  8. Do not discourage childish fantasies.
  9. Make him aware that there is a grown-up world that's none of his business.
  10. Don't assume that what I don't like to do (bath, hairwash) he won't like either.

Monday, February 24, 2020

When humans suffer, nature rejoices

Living in the Anthropocene as is means that the growth of human well-being is burdened with high cost to the natural environment.

In the same manner, human suffering gives nature an opportunity for recovery.

The coronavirus outbreak reminds us of this balancing act.

Residents of Beijing report hearing the birds better:
With a substantial decrease in the volume of international and national flights in China in the past month, as well as lower electricity demands, country's CO2 emissions have fallen by a quarter. Experts, however, caution that this is likely to be only a drop in annual emissions, and that the impact would come only with the long-term fall in demand.


Wednesday, February 19, 2020

How AI "understands" history

I use Unsplash on a weekly basis. It's one of the most popular stock photography repositories, and I appreciate the large selection, as well as vibrant and modern style of the photographs I find there.

Unsplash uses AI to tag and describe images. I encountered a number of interesting AI-sourced interpretations of well-known historical photographs. They made me chuckle.

In reality: Richard Nixon visiting quarantined Apolo 11 astronauts.

In reality: Graffiti painting on the Berlin wall titled "My God, Help Me Survive This Deadly Love", portrays the socialist fraternal kiss between Leonid Brezhnev and Erich Honecker.

In reality: Dwight D. Eisenhower, displaying Atoms for Peace post stamps, around 1955.

In reality: Ronald Reagan, then Governor of California, visits Los Alamos in 1967.  


Friday, February 14, 2020

Real love

The nature can teach us the virtues of real love, which begins with humility and patience.

It certainly has taught me. Wandering through the woods, experiencing vast spaces, free of human interference and mess. The most magnificent, or the most cruel (!), of its displays instils a sense of modesty: makes me feel insignificant in the abyss of the history of life and all its forms. 

Just look at us—merely a star


My favourite verse in the Bible, Corinthians 13:4, talks about love; it was always one of the rare parts of the Bible that made sense to me. It takes me to a place so far from busy streets, ugly politics, and nonsensical conflicts. It takes me to a pathless forest, the loudest creek, the chirpiest bird nests, and a roaring lion field. Replace love with nature and you get the essence of being. 

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs. Love takes no pleasure in evil, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed. For we know in part and we prophesy in part, but when the perfect comes, the partial passes away.

Sunday, February 9, 2020

Imagination will save us

Listening to one of my favorite podcasts, On Being, by the brilliant Krista Tippett; she is in conversation with poets Pádraig Ó Tuama and Marilyn Nelson. They go into how storytelling and the power of story gets trivialized, especially with the booming podcast industry. Krista read a piece of Ó Tuama's writing which resonated deeply within me; I feel it as a call to all of us, especially those who write, to serve the recovery of our world. We need imagination to see and accept being together where we are now.

These are the kinds of things we need for the tired spaces of our world. This is the way we need to move forward in a world that is so interested in being comforted by the damp blanket of bad stories. We need stories of belonging that move us towards each other, not from each other; ways of being human that open up the possibilities of being alive together; ways of navigating our differences that deepen our curiosity, that deepen our friendship, that deepen our capacity to disagree, that deepen the argument of being alive. This is what we need, this is what will save us, this is the work of peace. This is the work of imagination

The episode is available here https://onbeing.org/programs/padraig-o-tuama-and-marilyn-nelson-a-new-imagination-of-prayer/

Wednesday, February 5, 2020

Don't call me, please

I first noticed this in myself, and later read about it as a Millennial thing.

Apparently, Millennials hate phone calls.

I feel a nervous jab in my stomach whenever I have to answer a call.

I remember the time before the internet and smartphones; I remember the time without a phone in my pocket. I remember having to call my friend's house and show good etiquette in how I correspond with her parents.

But my generation also got heavily immersed in personal technology and appreciate being connected to our friends and family. Texts are a big part of it. We grew up being used to responding to texts at our own time. The immediacy of a phone call requires that we respond at someone else's clock.

Millennial entitlement or healthier space/time boundaries?

Tuesday, February 4, 2020

A view from the periphery

My friend Archie and I worked for some time on an article about how we experience the peripheries we're from. Several of our conversations, brainstorming, questioning and exploring, resulted in this piece:


Some bits and pieces from it:

American culture, in particular, influenced us growing up. We’d soak up undubbed cartoons such as Transformers, Saber Rider, the American family TV drama 7th Heaven—all were aired on Saturday mornings. Watching Rambo, Terminator, or whatever Van Damme movies before bedtime, and playing Mortal Kombat in between. The Sims taught us what American houses looked like, why some people had pools and others didn’t; it taught us that in American capitalism there actually were shortcuts: if you were lucky enough to have a special code, you could add dollars to your account without doing any work.

and
Sometime in the late ’90s, early 2000s, stores with cheap goods from China started popping up in all major cities and towns across the country. The first thing you’d notice as you walked into one of these stores was the strong smell of plastics; then you noticed the variety of goods. Chinese stores have everything, as we would say: “from a needle to a locomotive.” Kitchenware, clothing, cosmetics, appliances, fake flowers, suitcases, toys. Old Yugoslavs frown upon the tawdry merchandise, remembering the high quality of locally-made items in the heyday. But they still shop Chinese. In this impoverished market, low-quality, potentially cancerous products, shipped from across the globe with a high carbon footprint, are a rare offering of normalcy for shallow pockets.

and
The prism of the generational gap reveals another layer of how our periphery is shaping up with China’s digital lead: on the one hand, one has to acknowledge the parents who understand the analog indications of influence, such as the railroads and highways; and on the other, their kids who understand memes and emerging social networks—a universal language no matter where you are in the world.

finally concluding that

Some changes may seem to be taking us backwards. Others actually move us forward. At the end of the day, one thing is certain—we’re stumbling onward unguided by our own desires and goals, but by the force of external power shifts. Add technology into the mix, and you get a fertile ground for the rise of dictatorial regimes, strong divisions amidst bulging filter bubbles, and a demise of truth as a virtue. For this reason, the most transformative thing we, as citizens of a periphery, can do is to educate ourselves and the people around us about how our periphery is changing, why, and whether it is in line with what we want. Well, is it?

Monday, February 3, 2020

My journey of learning English

My first language is Serbian.

I started learning English when I was five- or six-years-old. Some twenty-five years ago.

There were many things that made no sense to me in English. I didn't understand why verbs related to he, she, it required an s in the end. Articles made no sense, and I still struggle to use them fluently. I understand the rules, but the instincts take longer to form.

Looking back, I see a number of points when my English considerably improved.


Learning well enough to read full books in English took years, but once I got there, my writing, speaking and understanding improved, too.

The next big jump was living and studying in the US for a year. Not only did I build confidence in speaking with native speakers, but improving my academic writing and presenting added another layer to my ability to navigate English. I learnt a slang, abbreviations, and all the shortcuts in communication you'd never learn in English classes.

Over the past few years, I've used English every day in my work. I've built upon my writing style, having published a number of articles in the language. People who edited my writing have offered invaluable insight and taught me where my writing feels cumbersome and unclear. Editing other people's writing has also been helpful: as a reader and editor, I now feel the hiccups, and have enough knowledge of the language to offer an alternative.

I believe that this goes for learning any new language. Surround yourself with it: if you can't be in the country where the language is spoken, watch movies, listen to music or YouTube videos in that language. When you can, read in the language and take your time translating word by word. If you have a chance, make friends with native speakers, and ask them for help.

Sunday, February 2, 2020

She, the President


In the lead-up to the 2016 U.S. election, a group of cognitive scientists and linguists conducted an experiment looking into how gender bias affects the use of language. In particular, they wanted to find out whether holding a belief that a female candidate will win, affects how people think of the word president. The results show that even those who believed Hillary Clinton would take over as the Commander in Chief, stumbled when reading about the president as a she. It literally takes people more time to process what they read if the president is presented as a woman.

In a recent interview, politician and public servant, Stacey Abrams, spoke about her gubernatorial campaign in Georgia: a race which made her a prominent figure among Democrats. Not only is Stacey a woman politician aiming ambitiously for the highest jobs, but she's an African-American woman politician. In this interview, she thoughtfully combs through the questions of why different groups of voters perceive her as (non)electable:

When I reached out [they said]: "You're qualified, but you're a Black woman." As if they gave me some kind of fatal diagnosis. [...] What I found was that it was less about me; it was more about how people perceived that combination of what I am—the electability. [...] People position themselves through the worst lens they can imagine. And sometimes it's because they want to look out for you, but sometimes it's because they want to justify their own discomfort. 


So much of what growing as a woman in any male-dominated profession is about is stretching your own imagination to recognize that you can be in that role that no other person similar to you has occupied before.

And the second part is to recognize that you deserve it. Stacey puts this wonderfully in the interview as she discusses self-doubt:

We have to be intentional about it. [I]t takes practice to be able to shed thousands of years of indoctrination about our value. 

Language becomes a crucial tool in stretching the imagination of the public. How we communicate about who does what job is crucial to creating new opportunities. The same group of researchers who looked into language and bias in the U.S., did research among British voters in 2017. They found that respondents were more likely to use "she" than "he" when talking about the next Prime Minister. At the time Theresa May was expected to win, and voters had already internalized the idea of a female political leader through the UK's first female PM, Margaret Thatcher.

I love the ending of the interview with Stacey when she proudly says that, yes, she believes that she will be elected as the first female African-American President of the U.S. in the next twenty years. There's power in her words, and you can see that she lives that belief every day.

The comment section is unfortunately filled with hateful language, but one comment stuck with me. It warns that electing a female African-American President would be a risk similar to electing Obama which strengthened the right and increased tensions along racial and economic lines. Fears of this kind don't recognize that the deeply ingrained origins of tensions predate the Obama era (thanks, Reagan). Fears of this kind also don't recognize that twenty years is a long time and that things can change. The idea of Bernie as President wasn't possible twenty years ago. Stretch your mind.

This reminds me of one memory from my childhood when I was about five years old. I used to tell my friends at the kindergarten that my mom was the President of our country. (It was Milošević irl). My mom worked at a big bank building with a guard at the door and fancy marble floors, and that for me meant power. And who could be more powerful than a president?

Imagination matters. Stories we tell ourselves and others matter. I believe that Stacey, indeed, will get where she is headed.

Saturday, February 1, 2020

The next spark


This angry ramble came into being a year and one month ago. As I procrastinated whether to publish anything, I forgot about this draft until now. The beauty of not publishing your writing in a reactive manner is that it can teach you what you really stand for. Are you still comfortable publishing what your yesterday's self wrote? Then, you either didn't learn much over time, or you hold your beliefs firmly. I want to believe that this quick post comes out a year later as a result of the latter. 

In her NYT article addressing Apple's revisited earnings, Kara Swisher writes:

This is a big issue not only for Apple but also for all of tech. There is not a major trend that you can grab onto right now that will carry everyone forward. The last cool set of companies — Uber, Airbnb, Pinterest and, yes, Tinder — were created many years ago, and I cannot think of another group that is even close to as promising.

[...]

Where is that next spark that will light us all up?

Wait, did Uber, Airbnb, Tinder and Pinterest light us ALL up?

Sure, these companies are cool; sure, they created accumulatively trillions-worth of financial value; and sure they've delivered value to their customers by changing the ways urbanites approach transport, dating, travel and inspiration... But if the future of the technology industry and "us" (a vague and indecisive way of addressing a collective) depends on the next set of companies extracting value by creating convenience by a button - we're screwed.

The spark that we need business leaders to respond to is the quick sand we're in: extractive capitalism is fostering climate breakdown, inequality and a worrisome decline of democracy globally. Perpetuating the convenience lifestyle which has helped get us here won't fix things. Thinking of the world as an aggregations of isolated worlds won't help us fix things.

Does the world need this now? Answering this honestly should be the guiding light for everyone starting a startup today. That's where the spark is.

Comment of 2020: A year later, I think that I better understand what Kara wanted to say. However, I still believe that a new Apple product won't make the world a better place—they already got us there, and are now only adding to the wasteland (think AirPods) on the plateau of giantism. It's the generations of people who worked for Apple, who cut their teeth at Uber and other high-growth startups who have a chance to transfer their skills into societally-beneficial projects. One of my favorite examples of this kind of skill transfer is Jack Kelly, previously a research engineer at DeepMind, who co-founded Open Climate Fix in 2019 to apply machine learning to tackling climate change.